Why we have apocalypse on our mind.

Everyone is sick of the socialist PC society that has taken over the western world. This as well as the greater divide between the rich and the working class all culminate to most people who can think for themselves wanting to escape this every left leaning world. Politicians that don't care for the people and only work to feather their nests at the UN for a posting once they retire from politics.

The whole climate change thing is the vessel that the socialist are using to secretly spread their way through society. See how many sheeple take to the streets in the name of climate change when even NASA is saying that the numbers don't add up and Australia's heat records back 100yrs were edited to make the recent heat waves look worse then they actually were. You have the Qld government putting all the blame of the recent major bush fires at the feet of climate change and not the vegetation management laws they forced through to stop farmers from maintaining their land or their own gov departments for not maintaining the state/national parks/forests for the last decade that allowed the massive fuel load to be left alone.
And this socialist vessel is working, with extreme left groups like getup able to brainwash hundreds of school kids around the country to take to the streets to demand an end to coal mining just makes the blood boil.

As frost said, due to my geographic location, super storms and cyclones are my main motivation to prep as they are a clear and present danger to me. The other things such as financial collapse fall to the background of that

www.cabinetmagazine.org/issues/42/wiles.php

An ominous experiment in the psychology of animals. I reckon humans are on this path. Some countries and settings more advanced than others.
Key excerpts below but worth reading the whole article.

"There was no scarcity of food and water in Calhoun’s universe. The only thing that was in short supply was space. This was, after all, “heaven”—a title Calhoun deliberately used with pitch-black irony. The point was that crowding itself could destroy a society before famine even got a chance. In Calhoun’s heaven, hell was other mice.

Mice found themselves born into a world that was more crowded every day, and there were far more mice than meaningful social roles. With more and more peers to defend against, males found it difficult and stressful to defend their territory, so they abandoned the activity. Normal social discourse within the mouse community broke down, and with it the ability of mice to form social bonds. The failures and dropouts congregated in large groups in the middle of the enclosure, their listless withdrawal occasionally interrupted by spasms and waves of pointless violence. The victims of these random attacks became attackers. Left on their own in nests subject to invasion, nursing females attacked their own young. Procreation slumped, infant abandonment and mortality soared. Lone females retreated to isolated nesting boxes on penthouse levels. Other males, a group Calhoun termed “the beautiful ones,” never sought sex and never fought—they just ate, slept, and groomed, wrapped in narcissistic introspection. Elsewhere, cannibalism, pansexualism, and violence became endemic. Mouse society had collapsed.

On day 560, a little more than eighteen months into the experiment, the population peaked at 2,200 mice and its growth ceased. A few mice survived past weaning until day six hundred, after which there were few pregnancies and no surviving young. As the population had ceased to regenerate itself, its path to extinction was clear. There would be no recovery, not even after numbers had dwindled back to those of the heady early days of the Universe. The mice had lost the capacity to rebuild their numbers—many of the mice that could still conceive, such as the “beautiful ones” and their secluded singleton female counterparts, had lost the social ability to do so. In a way, the creatures had ceased to be mice long before their death—a “first death,” as Calhoun put it, ruining their spirit and their society as thoroughly as the later “second death” of the physical body."